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1788 Unnamed Men in Grotto Club

When Temple arrives at the Grotto in Sanctuary, she sees four men "sitting at a table near the door" (234). Two soon leave, but the other two are described with a few details. One is chewing gum with "teeth of an unbelievable whiteness and size" (234). The other has "his coat buttoned across his chest" (235). The two who remain forcibly carry Temple away from the club. All four seem to be cronies of Popeye, working with him to arrange Red's murder.

1787 Mrs. Ed Walker

While Sanctuary describes the jailer's wife as "a lank, slattern woman," her insistence on giving Ruby a bed after the Baptists got her thrown out of the hotel, despite her husband's reluctance to do so - "I kin always find a bed fer a woman and child," she says; "I don't keer whut Ed says" - is welcomed by Horace (181).

1786 Ed Walker

In Sanctuary Ed Walker is the county jailer. Apparently he was reluctant to allow Ruby and her child to spend a night in the jail with Lee Goodwin, but his wife, who lives with her husband in the jail and admits them, tells Horace "I dont keer whut Ed says" (181).

1785 Van

In Sanctuary Van is one of the gangsters who works with Popeye to get Lee's whiskey from Yoknapatawpha to Memphis. He is introduced into the narrative by his "harsh, derisive laugh" (53). He stirs up the menace at the Old Frenchman's by fighting with both Gowan and Lee over Temple, and ripping open the raincoat she is wearing, but drives away with a shipment after that.

1784 Unnamed Enslaved Children 1

In a striking parenthetical passage in both "Skirmish at Sartoris" and The Unvanquished, Bayard describes how Mrs. Compson's husband "would gather up eight or ten little niggers" from among the slaves on his plantation and shoot sweet potatoes off their heads with a rifle (62, 193). It is not clear if Bayard saw this with his own eyes, but he does add that "they would stand mighty still" (62, 193). It's also not clear which Mr. Compson this could be.

1783 Uncle Bud

Despite his name, in Sanctuary "Uncle Bud" is a "small bullet-headed boy of five or six" (250), "with freckles like splotches of huge summer rain on a sidewalk" (251). He is related somehow to Miss Myrtle, though he is only staying with her temporarily, and will soon "go back home" (252) to "a Arkansaw farm" (251) - perhaps the same Arkansas orphanage where the four children whom Reba is supporting live. He is adept at "snitching beer" (253); after he breaks into the icebox and drinks a whole bottle, he brings Chapter 25 to a close by throwing up.

1782 Tommy

Barefoot, "shambling," with "matted and foul" hair (10) and a "rapt empty gaze" (113), Tommy in Sanctuary helps Lee make bootleg whiskey and, when Lee is not watching, drinks it too. He has been a familiar figure "for fifteen years about the countryside" (113), and occasionally in town, but no one in Yoknapatawpha knows his last name. His behavior disconcerts both Horace and Temple. Lee and Ruby both call him a "feeb" (9, 128). He is feeble-minded but kind-hearted. After Gowan deserts Temple, Tommy loses his life trying to protect her from Popeye.

1781 Shack

On board the third and last train Horace takes on his way to Oxford in Sanctuary are two "young men in collegiate clothes with small cryptic badges on their shirts and vests" (168). One is unnamed, but he calls the other one "Shack," presumably a nickname derived from the confectionery near the college campus (169). "Shack" whistles a "broken dance rhythm" that the narrator calls "meaningless, vertiginous" (169-70).

1780 Red

Popeye, who is himself impotent, brings Red into Temple's life as a surrogate sexual partner for her - turning Reba's "respectable" brothel, as she indignantly puts it in Sanctuary, "into a peep-show" (255). Red "looked like a college boy" (235), but is part of the Memphis underworld. When Temple tries to run away with Red, however, Popeye kills him. His death is not narrated, but at the raucous funeral service that is held for him in the same speakeasy where he and Temple danced we see the hole Popeye's bullet made in "the center of his forehead" (249).

1779 Doctor Quinn

"A fattish man with thin, curly hair," whose eyeglasses seem to be worn only "for decorum's sake" (149), Dr. Quinn treats Temple when she first arrives at Miss Reba's in Sanctuary. Initially he refused to make a house call on Sunday, but Reba reminds him that she "can put him in jail three times over" (148).

1778 Popeye Vitelli

The narrator of Sanctuary describes Popeye as someone with "that vicious depthless quality of stamped tin" (4). Although Temple once calls him "that black man" (49), and Horace refers to "Popeye's black presence" (121), Popeye is white. A modern psychologist would label him a sociopath. Horace calls him one of "those Memphis folks" (21), the gangsters who buy homemade whiskey from Lee to sell in the speakeasies of the city. He was born on Christmas, in Pensacola, Florida.

1777 Miss Lorraine

Miss Lorraine is one of the two women in Sanctuary who come back to the brothel with Miss Reba after Red's funeral. (The context suggests they might be madams at other Memphis brothels, but that is not made explicit in the text.) Lorraine is the "thin woman in sober, severe clothes and gold nose-glasses" (250). The narrator refers to her "flat spinster's breast" (256) and several times compares her appearance to that of "a school-teacher" (251, 258).

1776 Luke

In Sanctuary Luke lives and makes moonshine whiskey half a mile outside of Oxford, up a steep slope alongside "the road to Taylor" (32).

1775 Drake, Mother of Temple

During the testimony that Temple Drake of Jackson, Mississippi, gives under oath in Sanctuary, she says her mother is dead (285). In Requiem for a Nun, however, Gowan takes Temple's son Bucky to spend a week "with [his] grandparents in New Orleans" (136) -
which resurrects Mrs. Drake and moves her to Louisiana. While in the first novel Temple often thinks of her father, and she refers to him again in the second, her mother is only mentioned in these two incompatible ways.

1774 Unnamed Mother of Popeye

Never named, the woman in Sanctuary who gave birth to Popeye is "the daughter of a boarding house keeper" in Pensacola (302-03). She is already pregnant with him, and carrying the disease (probably syphilis) that will leave her an "invalid" (309), when she marries Popeye's father, a professional strike-breaker whom she has only known for 3 days when they decide to marry. They were married less than 3 weeks when he takes off, leaving her to raise the child who is born with the same disease.

1773 Unnamed Father of Popeye

In Sanctuary the man who fathered Popeye is a professional strike breaker who marries Popeye's mother when she gets pregnant and then, less than three weeks later, runs off - leaving her and the child with a disease that was probably syphilis.

1772 Unnamed Father of Ruby

In Sanctuary Ruby's father's last name may be "Lamar." Popeye calls Ruby by that name once (10). What we can say for sure about her father is that he "runs his family" very aggressively, cursing his son for wanting to be the one to kill Ruby's boyfriend Frank and then shooting Frank himself (58). He calls his daughter a "whore" for wanting to elope (58).

1771 Ruby Lamar

Ruby Lamar is a former Memphis prostitute who appears in Sanctuary as the devoted common-law wife of Lee Goodwin and conscientious mother of their very young child. Earlier she moved to San Francisco and New York to wait for Lee while he was serving overseas, and when he is sentenced to prison for killing fellow U.S. soldier in a fight over another woman, she not only moves to Leavenworth to be near him, but hires a lawyer for him, using her body as payment. When Lee is arrested for killing Tommy, she is prepared to pay Horace the same way.

1770 Hershell Jones

In Sanctuary Jenny tells Horace that the last "young man" who tried courting Narcissa was "that Jones boy; Herschell" (24). From that it sounds as if Herschell belonged to a family the Benbows and Sartorises would have known socially, but beyond that we know nothing about him.

1769 Son of Lee and Ruby

The narrator of Sanctuary tells us that Lee and Ruby's child is "not a year old" the first time he appears in the story - sleeping in a box behind the stove, where "the rats cant get to him" (18). Ruby is carrying him or caring for him throughout the rest of the novel. His appearance is another of the novel's unsettling elements. When Horace looks at him lying on a bed, for example, the child is "flushed and sweating, its curled hands above its head in the attitude of one crucified, breathing in short, whistling gasps" (135).

1768 Gene

As Gene himself says, "I aint nothing but a bootlegger," but in Chapter 25 of Sanctuary he pays his tribute to Red by making sure there's plenty of free liquor at the funeral. He is described as "a far man in a shapeless greenish suit," with dirty hands, "a greasy black tie" and a very sweaty face (243-44).

1767 Frank

"Frank" is mentioned in Sanctuary by Ruby in the bitter conversation she has with Temple. He was a young suitor who wanted to elope with her, but when he insisted on going back to her house to tell her father about their intentions, "father shot him" (58). As Ruby says, Frank "wasn't a coward" (58). To Ruby's brother, who also wants to kill him, Frank is "the goddam son of a bitch in his yellow buggy" (58) - a detail that suggests Frank might be more prosperous than her family.

1766 Fonzo Winbush

In Sancutary Fonzo is one of the "two youths in new straw hats" - both babes in the wood - who attend barber 'college' in Memphis and end up innocently renting a room in Miss Reba's bordello (177). Fonzo is the more concupiscent of the pair in that novel: "always conscious of women, of female flesh," he leaves the door of their bedroom ajar in the hopes that one of Reba's "daughters" will enter (195-96), and he is the one who finds out about another brothel and takes Virgil to it.

1765 Drake, Brother of Temple 3

In Sanctuary one of Temple Drake's brothers is a "newspaper man" (54). But when he finally appears in the narrative, at the end of Lee Goodwin's trial, he is indistinguishable from the other three: one of the "younger men" who move "like soldiers" when they escort Temple out of the courtroom (289).

1764 Drake, Brother of Temple 2

One of the two brothers of Temple Drake in Sanctuary who "are lawyers" (54), and one of the four who appear at the end of Lee Goodwin's trial as the "younger men" who move "like soldiers" when they escort Temple out of the courtroom (289).

1763 Drake, Brother of Temple 1

One of the two brothers of Temple Drake in Sanctuary who "are lawyers" (54), and one of the four who appear at the end of Lee Goodwin's trial as the "younger men" who move "like soldiers" when they escort Temple out of the courtroom (289).

1762 Judge Drake

Temple Drake's father makes two brief appearances at the end of Sanctuary, but her frequent evocations of him as "a judge" - first smugly, but then when her world collapses as a kind of desperate prayer - occur throughout that novel. When he arrives as a kind of belated savior in the courtroom scene, he has "neat white hair and a clipped moustache like a bar of hammered silver against his dark skin," and is wearing an "immaculate linen suit" (288).

1761 Hubert Drake

The youngest of Temple's four brothers in Sanctuary, Hubert is the only one given a name. He is actually given two: Hubert and Buddy. He told Temple "that if he ever caught me with a drunk man, he'd beat the hell out of me" (55). He is a student at Yale, but is there with his brothers at the end of Lee Goodwin's trial as one of the the "four younger men" who move "like soldiers" when they escort Temple out of the courtroom (289).

1760 Doc

Of the three "town boys" who spend time with Gowan in Sanctuary (29), Doc is the only one given a name. He is also the most vividly characterized. He spreads broken glass across the road to show his resentment against the class system, waves a woman's panty around to establish his credentials as a man about town, makes fun of Gowan's references to "Virginia" to his face (33), and at first even refuses to drink with him. Not even the whiskey dissolves his grudge.

1759 Unnamed Jefferson Townsmen 1

The "sitting and lounging men" on the town Square appear in "Dry September" twice (175). The first time sums up the way they "do not even follow [Minnie Cooper] with their eyes any more," after she passes a certain age (175). The second time is when Minnie and her friends go to the movie while the lynching is occurring outside town, after the town has heard about the reported assault on her: "even the young men lounging in the doorway tipped their hats and follow with their eyes the motion of her hips and legs" (181).

1758 Unnamed Soda Fountain Clerk

When Minnie Cooper starts drinking in "Dry September," the "youth" who supplies her with whiskey is identified as "a clerk at the soda fountain" (175). (Selling liquor was illegal in Yoknapatawpha, except that doctors and drugstores could dispense it for medicinal purposes, which probably explains how this clerk has access to the alcohol.)

1757 Unnamed Classmates of Minnie Cooper

The boys and girls who are Minnie Cooper's "contemporaries" and "schoolmates" begin to ostracize her before they are finished with high school, apparently because her "people," while "comfortable," are "not the best" people (174). They grow up to date and marry each other and have their own families, leaving Minnie on the sidelines of the town's life.

1756 Unnamed Drummers 2

In "Dry September" these "coatless drummers" sit in "chairs along the curb" outside the hotel and watch Minnie Cooper as she passes through the courthouse square with her friends (180). 'Drummer' was a well-known term for traveling salesman; these drummers are staying at the hotel while plying their trade in the town.

1755 Unnamed Peeping Tom

This man may exist, or be a figment of Minnie Cooper's imagination, or even an invention of the customer in the barber shop who refers to him, obliquely, as the "man scare" that Minnie reportedly had "about a year" before "Dry September" begins; the customer describes him as "a man on the kitchen roof" who was looking at Minnie "undress" (171). We have labeled him 'white' because from the larger story it seems clear that if the reported voyeur had been identified as 'black,' the white men of the town would have had to punish someone.

1754 Unnamed Neighbors of Minnie Cooper

In "Dry September" over time Minnie Cooper's only social contacts become the women who live in her neighborhood - identified as both "neighbors" and "friends" in the text (175, 180). She occasionally goes to movie with them. While the lynching is going on outside town, a group of them take her to another movie, walking through the streets with her, reassuring her with "voices" that sound "like long, hovering sighs of hissing exultation" that "'there's not a Negro on the Square'" (181).

1753 Unnamed Man in Barber Shop

This is one of the barber shop clients in "Dry September" who debate whether to take vigilante action against Will Mayes. Unlike the "drummer" and the client who "had been a soldier" (172), he is not individualized in any particular way. Although he worries that the other men are talking too loudly, he goes along with them on the lynching.

1752 Unnamed Aunt of Minnie Cooper

In "Dry September" Minnie Cooper's "thin, sallow, unflagging aunt" lives with Minnie and her mother in a "small frame house" (173). After Mrs. Cooper starts "keeping to her room," this "gaunt aunt runs the house" (175).

1751 Mrs. John McLendon

Mrs. McLendon appears at the end of "Dry September" as the "pale, strained, and weary-looking" wife of the man who leads the lynching party (182). When he comes home at midnight and finds her reading a magazine, he accuses her of waiting up for him, and strikes her.

1750 Will Mayes

A Negro who works as the night watchman at the local ice plant in "Dry September," Will Mayes is ambiguously accused by a white woman named Minnie Cooper of assault and lynched by a mob of Jefferson men. The lynching is not narrated. Although the barber says repeatedly that "I know Will Mayes" (169), and believes he is innocent, the narrative refers to him mostly as "the Negro" and does not describe him - his age or physical experience - extensively. Nor does story ever say what, if anything, happened between Will and Minnie.

1749 Henry Hawkshaw|Stribling

Henry Hawkshaw first appears in "Dry September." He is a Jefferson barber, described as "a man of middle age; a thin, sand-colored man with a mild face" (169). He serves as the point of view through which the story's racial violence is presented. He tries to defend Will Mayes' character against the white men who want to lynch him, and even drives with them hoping to prevent the lynching, but in the end only 'saves' himself or at least his sensibility. When he re-appears in "Hair," his liberal sensibilities are again put into action, this time romantically.

1748 Mrs. Cooper

Minnie Cooper's mother is not explicitly named in "Dry September," which mentions her once as Minnie's "invalid mother," who lives with her daughter in "a small frame house" (173).

1747 Minnie Cooper

Minnie Cooper, the central character in "Dry September," is a Jefferson woman, "thirty-eight or thirty-nine" years of age (173); although the story is vague on this point, it is apparently her accusation of assault against Will Mayes the precipitates the lynching. She is described as "still on the slender side of ordinary looking, with a bright, faintly haggard manner and dress" (174). Never married, she lives with her mother and aunt, and has received local derision for her romantic travails and, more recently, her drinking.

1746 Butch

In "Dry September" Butch is "hulking youth in a sweat-stained silk shirt" who abrasively advocates vigilante action against Will Mayes (169). He ends up joining the lynch mob.

1745 Unnamed Woman in Doorway

In The Sound and the Fury, when Quentin looks around after Shreve pumps water on his face, he sees a "woman cross the door" of a nearby house, "but she didn't look out" (165).

1744 Unnamed Owner of the Traveling Show

In The Sound and the Fury, the man who saves Jason from the furious old man who attacks him is the owner the traveling show that just played in Jefferson. He tells Jason that he "runs a respectable show, with a respectable troupe," and has already fired the man Jason is looking for (312).

1743 Unnamed Drummers 3

"Drummers," as traveling salesmen were called, appear three times in Sanctuary sitting in chairs or standing or getting into a "bus" along the curb outside the hotel in Jefferson, first when Horace gets a room for Ruby, again the morning after he speaks with Temple, and then again when he waits in the hotel for a train to take him back to Kinston (124).

1742 Unnamed Drummers 1

In The Sound and the Fury Jason rages against the "every dam drummer" that comes to Jefferson, all of whom he imagines have sexual relations with his niece, Quentin (239). "Drummer" is an archaic term for a salesman who travels from town to town. We know that Miss Quentin is sexually active, though these specific partners are products of Jason's imagination.

1741 Unnamed Town "Squirt"

In one of his memories in The Sound and the Fury Quentin berates Caddy for "letting it be some darn town squirt" who kissed her (134). A "town squirt" is presumably a young man from a lower class than the Compsons - that same implication is there in Quentin's reference to "the town squirts that Father was always teasing her about" (174) - but it's not clear if Quentin is thinking of any one particular boy here, or remembering one particular event.

1740 Unnamed Jefferson Teachers

In The Sound and the Fury, according to what Quentin tells his father, these "teachers" break up the fight at school between him and another boy (67).

1739 Unnamed Jefferson Students

In The Sound and the Fury, when Jason drops his niece off at school he notes that "the bell had rung, and the last of them" - the other students - are going inside the building (188).

1738 Unnamed Showman's Sister

In The Sound and the Fury, as part of his fictional alibi, Jason invents this "sister" of the fictional "showman" who borrows his car; her equally invented husband is supposedly involved with "some town woman" (258).

1737 Unnamed Showman's Brother-in-Law

As part of his fiction about loaning his car to a showman in The Sound and the Fury, Jason invents an adulterous "brother-in-law" involved with "some town woman" (258).

1736 Unnamed Showman

In The Sound and the Fury to refute his niece's accusation that he has been following her, Jason invents a story about the "showman" who borrows his car to chase after his "sister's husband" (258).

1735 Unnamed Band Members 1

Readers of The Sound and the Fury never see the band that plays in the traveling show visiting Jefferson, but several of the novel's black characters talk about it, and in Jason's section both he and Uncle Job hear the music they are making. "That's a good band," Job says (248); "Dem folks sho do play dem horns" (230). Jason refers to the show's performers as "a bunch of Yankees" (230), but there's no clear evidence that they come from the North.

1734 Unnamed Show Cook

In The Sound and the Fury the old "man in a dirty apron" Jason spots at the train carrying the traveling show in Mottson is probably a cook. Though smaller than Jason, he becomes a "puny fury" when he feels Jason has insulted him, driving to get to his "butcher knife" and then attacking Jason with a "rusty hatchet" (309-10). As the owner of the show later tells Jason, warning him to stay away from the show, "That damn little wasp'll kill you" (312).

1733 Unnamed Negro Bootblacks in Boston

After leaving Parker's in The Sound and the Fury, Quentin notes that "two bootblacks caught me, one on either side, shrill and raucous, like blackbirds. I gave the cigar to one of them, and the other one a nickel" (83). Though the text does not make their race explicit, the "blackbird" image suggests that these two individuals are African American.

1732 Unnamed Sexual Partners of Miss Quentin

In The Sound and the Fury Miss Quentin, like her mother Caddy, is sexually active as a teenager (and also seems to be pregnant, as Caddy was with her, out of wedlock). Jason is sure that his niece makes herself available not only to all the "slick-headed jellybeans" (184) and "dam squirts" (188) in Jefferson but to "every dam drummer and cheap show [man] that comes to town" (239).

1731 Unnamed Self-Mutilator

In The Sound and the Fury this "man who mutilated himself" by cutting off his genitals with a "broken razor" is known to readers only through Quentin's recollection of a story Versh tells him (116).

1730 Unnamed Roman Soldiers

In his sermon in The Sound and the Fury Rev. Shegog refers to the Romans who hunt for the newborn Jesus as both the "po-lice" and as "sojers" (296).

1729 Unnamed Print Shop Worker

In The Sound and the Fury this man works in the town's printing shop. He advises Jason as to where he might find old checks from a defunct bank.

1728 Unnamed Pregnant Slave

In the story that Versh tells in The Sound and the Fury about the "old time," this is the slave he calls "family woman" - i.e. she is pregnant; when she looks the "bluegum" man "in the eye in the full of the moon," all the "chillen" she gives birth to are "born bluegum" (69).

1727 Unnamed Post Office Employee

In The Sound and the Fury the unnamed post office clerk whom Quentin asks about Anse's whereabouts is wearing a "frock coat" and "reading a newspaper" (130). He suggests Quentin take the girl "past them houses by the river" (130).

1726 Unnamed Possum Hunters

In The Sound and the Fury the "possum hunters" who find the bones of the "bluegum" man who had been eaten by "them bluegum chillen" are not explicitly identified as black in the story Versh tells Benjy (69), but given the African American folk context of the tale and the stereotypical association of possums and blacks, that seems likely. When Quentin hunts possum in his section of the novel, it is with Versh Gibson and Louis Hatcher, both black.

1725 Unnamed People of Massachusetts Town

In The Sound and the Fury when Quentin is taken by Anse across the river and the railroad tracks and up "the main street" of the town outside of Cambridge where he has been wandering, the "procession" also includes two men, Julio and his sister, and the boys who had been swimming (141). This motley parade attracts the attention of the local residents. "People" come their doors "to look at us," and "more boys" join the procession (141). All the novel allows us to say for sure about these townspeople is that they are obviously curious.

1724 Unnamed People of Cambridge

These are the people in The Sound and the Fury who pass along the streets in Cambridge outside the window of Quentin's streetcar - he sees, for example, "the crowns of people's heads passing beneath new straw hats not yet unbleached" (89).

1723 Unnamed People at Mr. Compson's Funeral

When Jason remembers his father's funeral in The Sound and the Fury, he mentions the people who "were holding umbrellas" (201) and who filled in the grave, "throwing dirt into it" (202). Presumably some of these people are from the community, and presumably some are paid cemetery workers, but "they" are not described in any detail.

1722 Unnamed Parade Marchers

In The Sound and the Fury Quentin and Deacon discuss the time the black man marched in the parade "on Decoration Day" (82). Decoration Day was the southern name for Memorial Day, originally created to honor the veterans of the Civil War and in 1910 it would have been celebrated on the last Monday of May. Deacon mentions both "the old vet'runs" and the "ladies" who organize the celebration (98). Deacon was was wearing a "G.A.R. uniform," i.e. the uniform of the Grand Army of the Republic, the Union army (82).

1721 Unnamed Negroes in Memphis Brothel

While reflecting on 'Negroes' and how "they" behave in The Sound and the Fury, Quentin remembers hearing or reading about the "brothel full of them in Memphis" who ran naked into the street during "a religious trance" (170).

1720 Unnamed Negro Laundresses 1

In The Sound and the Fury these women are washing clothes in the creek that runs besides the golf course and the Compson place; "one of them is singing" (14).

1719 Unnamed Negro Preacher 1

In The Sound and the Fury this man is the regular preacher at the Negro church in Jefferson. Though he does not give the Easter sermon, he enters the church with Reverend Shegog and is described in sharp contrast to the "undersized" visiting clergyman: he is "huge, of a light coffee color, imposing in a frock coat. His head is magisterial and profound, his neck rolled above his collar in rich folds" (293).

1718 Unnamed Negro in Virginia

In The Sound and the Fury Quentin sees this man in Virginia, from the window of the train carrying him back to Yoknapatawpha from Harvard for the holidays. He is sitting patiently on a mule without a saddle, "waiting for the train to move" (86). When Quentin calls out "Christmas gift!" to him, he replies, "Sho comin, boss. You done caught me, aint you" (87). To Quentin, he seems "like a sign put there saying You are home again" in the South (87).

1717 Unnamed Negro Church Procession

The procession at the Negro church in Jefferson in The Sound and the Fury consists of "six small children: four girls with tight pigtails bound with small scraps of cloth like butterflies, and two boys with close napped heads" (292). At the start of the service on Easter Sunday, the children "entered and marched up the aisle, strung together in a harness of white ribbons and flowers" (292). Later they sing with the choir "in thin, frightened, tuneless whispers" (293).

1716 Unnamed Negro Choir

In The Sound and the Fury the choir at the black church in Jefferson begins the Easter service with song.

1715 Unnamed Negro at the Forks

In The Sound and the Fury Jason questions this man he encounters at "the forks" where two roads diverge about which way the Ford carrying Quentin and the man in the red tie went (238).

1714 Unnamed People of Yoknapatawpha 2

Many different people from Yoknapatawpha appear in The Sound and the Fury. This is a group that exists only in Jason Compson's head, the "you" he is arguing with as he sits alone in his car while chasing his niece through the county: he compares his family to this hypothetical "you," as in "you all were running little shirt tail country stores" and farming poor soil while his "people" owned slaves (239).

1713 Unnamed Slaves at Compsons'

While chasing his niece across the Yoknapatawpha countryside Jason thinks about the "slaves" that "my people" used to own; in his mind slave-owning is a source of pride, a symbol of the Compsons' high social standing (239).

1712 Unnamed Musical Saw Player

While never seen nor (unlike the band the traveling show brings to Jefferson) even heard, the performer who "can play a tune on a saw" (15) is mentioned or (when Luster spends so much of Easter trying to imitate him) alluded to in all four sections of The Sound and the Fury. He is perhaps the novel's figure of the artist.

1711 Unnamed Mottson Pedestrians

While Jason waits in his car outside the locked Mottson drug store in The Sound and the Fury, he watches passerbys and reflects on their perspectives about him: "Some looked at him as they passed, at the man sitting quietly behind the wheel of a small car, with his invisible life raveled out about him like a wornout sock, and went on" (313).

1710 Unnamed Men at Mottson Gas Station

In The Sound and the Fury, at "a filling station" in Mottson, "they" tell Jason where the traveling show can be found (308). The novel provides no evidence about who "they" are - whether customers or attendants at the gas station, or both.

1709 Unnamed Negroes in Mottson

In The Sound and the Fury these "two negro lads" tell Jason they can drive a car, but are not willing to take him to Jefferson for two dollars (312).

1708 Unnamed Missionary to China

In The Sound and the Fury Jason mentions this "Chinese missionary" whom the rich Jefferson merchant "bought" for "five thousand dollars a year," in order to ease his conscience (194). The reference is ambiguous enough to possibly mean the missionary himself is 'Chinese' or perhaps Chinese-American, but it is far more likely that he is a white American on a religious mission to China.

1707 Unnamed Men Who Assist Anse

In The Sound and the Fury these two men help break up Julio's attack on Quentin, and then keep an eye on Julio during the walk to the Squire who will decide Quentin's case. They may be the marshal's assistants, or simply two bystanders who are pulled into the story by Julio's attack on and accusation against Quentin.

1706 Unnamed Men in Front of Store

In The Sound and the Fury these two men sitting in front of a store talk to Quentin during his attempt to find the home of the little girl he met in the bakery.

1705 Unnamed Men at Boathouse

In The Sound and the Fury these two men carry the rowing "shell" that Gerald Bland uses from the boat house to the water (90).

1704 Unnamed Maid in Memphis

In The Sound and the Fury this woman is mentioned by Jason when he remembers the last time he saw Lorraine in Memphis. He gives "the maid" five dollars (194). It is likely that Lorraine herself is a prostitute, and that the maid works for the brothel, not Lorraine personally. And while Jason does not specifically say the maid is black, based on the other maids in and out of brothels in Faulkner's world it is safe to assume she is.

1703 Unnamed Interurban Train Passengers

On the interurban that carries him back to Cambridge in The Sound and the Fury, Quentin self-consciously notices how the other passengers in the car are all "looking at my [black] eye" (170). One passenger is individualized: looking at his reflection in the window of the car, Quentin sees superimposed on his own face the reflection of this woman sitting across the aisle from him, wearing a hat "with a broken feather in it" (169).

1702 Unnamed Trolley Passengers

When Quentin boards the first of the Boston streetcars he rides during the day in The Sound and the Fury, he notes that it full of "mostly prosperous looking people reading newspapers" (86). Specific passengers in the car include a Negro who is wearing "a derby and shined shoes" and holding "a dead cigar stub" - having to sit next to him prompts Quentin to reflect on the relationship between blacks and whites (86). Other passengers are "women with market baskets" and a man in "a stained hat with a pipe stuck in the band" (89).

1701 Unnamed Carnival Worker

The man with whom Caddy's daughter Quentin runs away from home works for the "show" that performs in Jefferson over the Easter weekend. In The Sound and the Fury, he is identified in both Benjy's and Jason's sections by his "red tie" (49, 232). He is only mentioned in the "Appendix" that Faulkner wrote in 1945, as a "pitchman in a travelling streetshow" (330), but this text adds a detail to his biography: when he left with Miss Quentin, he "was already under sentence for bigamy" (342).

1700 Unnamed Man in Mottson

In The Sound and the Fury, when this man "comes along" the sidewalk outside the closed Mottson drugstore, Jason asks him if there's a "drugstore open anywhere" and when "the northbound train" runs (312).

1699 Unnamed Man at Compson House

In The Sound and the Fury Benjy remembers seeing "a head come out" of the room where "Father was sick" (34). "It wasn't Father," he knows - though he doesn't know his father has just died - but someone Benjy has not seen before. He seems to be taking charge when he tells T.P. to take Benjy "out of the house," which suggests he might be a doctor (34).

1698 Unnamed Girl in Bland's Story

In The Sound and the Fury Shreve's account of Quentin's fight with Bland includes the "wench that he made a date with to meet at a dance hall in Atlantic city" (166); Bland boasts about standing her up, so she doesn't appear even in his story, and Shreve's account seems skeptical about Bland's whole story - but in his own mind Quentin's attack on Bland seems to be an attempt to defend this young woman's honor

1697 Unnamed Man at Pump

In The Sound and the Fury Quentin notices this man "filling a pail" with water from the pump where Shreve is helping him wash his face (165).

1696 Unnamed Man in Livery Stable

This man in The Sound and the Fury tells Quentin that the marshal is not there, and that he doesn't recognize the little girl with Quentin: "Them furriners. I cant tell one from another" (130). But he does point Quentin toward the district where those 'foreigners' live.

1695 Unnamed Jeweler 1

The jeweler in The Sound and the Fury to whom Quentin shows his broken watch appears only briefly, but is described in a few vivid details. He is "going bald," his hair is "parted in the center," and "the part runs up into the bald spot, like a drained marsh in December" (83, 85). He wears a jeweler's loupe that "left a red circle around his eye" (84). He seems familiar with the customs of Harvard students; Quentin's behavior makes him think he has been drinking, perhaps to celebrate the crew meet in New London.

1693 Unnamed Negro Servant of Bland

In The Sound and the Fury this man seems more a product of Mrs. Bland's imagination than a real person. One of the stories she tells about her son Gerald focuses on the loyalty of "his nigger," who pleads to be allowed to accompany his "marster" to Harvard (107).

1692 Unnamed Boy 1

In The Sound and the Fury, after the Patterson boy stops selling kites with him, Jason finds a new partner, presumably another child about his own age (and presumably more lackadaisical than the Patterson boy about who ends up with the money they make).

1691 Unnamed Jealous Husband

In The Sound and the Fury Quentin recalls a story that Mrs. Bland tells about Gerald, involving "a sawmill husband" - the lower-class husband of a woman with whom Gerald has had sexual relations - who confronts him with a shotgun (107). According to Quentin's remembered version, Gerald is supposed to have bitten the gun in two. It's not clear how much of the exaggeration here is Mrs. Bland's and how much Quentin's.

1690 Unnamed Italian-American Girl

The unnamed "secretive" little girl (126) who somehow becomes attached to Quentin in The Sound and the Fury is the child of Italian immigrants, though it is possible that she herself - unlike her older brother Julio - was born in the U.S. Quentin describes her complexion as "like a cup of milk dashed with coffee," implying she is not exactly 'white' (125). She apparently can speak English, but when she meets Quentin at the bakery, she does not tell him who she is or where she lives, and she remains mysteriously silent while he travels with her in search of her home.

1689 Unnamed Immigrant Woman

This unnamed Italian immigrant in The Sound and the Fury does not speak English. When Quentin knocks at her door hoping to find the home of the little girl who has been accompanying him since he left the bakery, the woman seems to understand his question, but her answer is undecipherable: "'Si, si,' she said, holding back, showing me whatever it was" (132).

1688 Unnamed Squad of Soldiers

In one of the fantasies he has while driving to Mottson Jason in The Sound and the Fury imagines leading "a file of soldiers" to capture the sheriff who would not help him (306). While Jason's grandfather was a General in the Confederate Army, he himself never led troops, or served in any army.

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