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3764 Unnamed Tinsmith

Grandfather Priest hires this tinsmith in The Reivers to make both a toolbox and a "smell-tight" gasoline can for his new automobile (65).

3765 Unnamed Tipster

This is the "man on the streetcar" in The Reivers who gives Mr. Binford the (bad) tip about "which horse and buggy" to bet on at the race track (108).

3766 Unnamed Idlers in Livery Stable

This is the group of men that Lucius refers to in The Reivers, ironically, as "our Jefferson leisure class": the "friends or acquaintances of Father's or maybe just friends of horses" who congregate in the livery stable to pass the time (38). They expect neither "any business" nor "any mail" to come their way (38). In other Yoknapatawpha novels such men typically sit in the barbershop or the park around the courthouse.

3767 Unnamed Trainman 2

In The Reivers Lucius notes that "two other men" are standing with Sam and "the conductor" of the train that is taking them to Parsham (161). One of them, he says, "must have been the engineer" (161). This is the other one. As part of "a functioning train crew," he could be a fireman or a brakeman (161).

3768 Unnamed Drummers 6

These are the men Lucius in The Reivers calls "drummers," a term Faulkner expected his readers to know meant traveling salesmen (8). Taking them back and forth between the railroad station and the hotel is a steady source of business for Maury Priest's livery stable.

3769 Unnamed Two Ladies

These two "ladies," "neighbors, still in their boudoir caps," are part of the group in The Reivers that gathers in front of the shed to see Boon drive Grandfather's car (35). Presumably they are also among the people who go for rides in it later.

3770 Unnamed Uncle of Sam Caldwell

In The Reivers Sam Caldwell's uncle is a "division superintendent" on the railroad line Same works for (130). A typical division superintendent is in charge of a fairly large section of a railroad company's track.

3771 Unnamed Outlanders

In Intruder in the Dust both Chick Mallison and Gavin Stevens at different points imagine a group they identify as "outlanders" (149, 199). In the second instance Gavin describes them to Chick as the people of "the North and East and West" who are currently seeking to "force on us [the South] laws based on the idea that man's injustice to man can be abolished overnight" (199).

3772 Unnamed Spanish Loyalists

In The Mansion Linda and Kohl fight alongside the "Loyalists" in the Spanish Civil War. The Loyalists included many volunteers from other countries as well as Spanish men and women, fighting for the Republic against Francisco Franco and his fascist supporters.

3773 Unnamed College Widow

Herbert Head mentions "a little widow over in town" when he is trying to ingratiate himself with Caddy's brother Quentin (110). The "town" is presumably Boston, "over" the river from Harvard. Although it has been suggested that Head is talking about a prostitute, the idea of 'the college widow' as an unmarried woman who dates a succession of students over the years was proverbial in both 1910 (when the conversation takes place) and 1929 (when The Sound and the Fury was published).

3774 Saint Francis

"Saint Francis" - known as Francis of Assisi, the Catholic friar who founded the Franciscan Order in the early 13th century - wrote the words that Quentin Compson remembers on the first page of his section in The Sound and the Fury in the song "The Canticle of the Sun": "All praise be yours, my Lord, through Sister Death, From whose embrace no mortal can escape."

3775 George Washington

In The Sound and the Fury Quentin associates "Washington not telling lies" with "Jesus walking on Galilee" (80). Jesus walks on water in the New Testament. The mythic claim that even as a boy George Washington, the first President of the U.S., 'could not tell a lie' was created by an early biographer and educator named Parson Weems, who thought that the story of young Washington and the cherry tree he chopped down would be edifying for the young men of the early American republic. Weems himself could tell a lie.

3776 Unnamed Tidewater Planter

In Absalom!, after moving to Virginia Sutpen's father works for this planter, whom the "thirteen or fourteen"-year-old Thomas (185) thinks of as "the man who owned all the land and the niggers and apparently the white men who superintended the work" on the plantation (184). Thomas spies on him as he spends his afternoons lying in a hammock being waiting on by a slave. Later Thomas will re-enact this scene in the arbor in Yoknapatawpha with Wash Jones as his servant.

3777 Unnamed Acquaintances of Lonnie Grinnup

These are the people who live "in houses [and] cabins ten and fifteen miles away" from Lonnie Grinnup's shack (71). According to "Hand Upon the Waters," Lonnie Grinnup and Joe periodically visit them, sometimes "for weeks" - the story simply refers to them as "his hosts" (71). They mostly seem to be farmers, since Lonnie and Joe sometimes sleep in "the hay of lofts," but some of them at least are prosperous enough to have "company rooms" with "beds" to sleep in (71).

3778 Unnamed Patrol-riders

In The Unvanquished, when Buck and Buddy McCaslin allow their slaves to live in the plantation big house and leave the place at night by the back door, the white inhabitants of the area share stories or rumors of "McCaslin slaves dodging the moonlit roads and the Patrol-riders to visit other plantations" (249).

3779 Unspecified Compson Ancestors

In the "Appendix, Compson:1699-1945" that Faulkner wrote in 1946, seventeen years after The Sound and the Fury was first published, he traces the Compson patrimony all the way back to Scotland in the 18th century. The 1929 novel, however, contains only a few much vaguer references to the family history; Jason thinks, for example, about the "governors and generals" in the family past (230), and Quentin thinks that "one of our forefathers was a governor and three were generals" (101). It's likely that the Compson that Mr. Compson mentions as his father's "father" (76) was the governor.

3780 Earliest Yoknapatawpha Families

The Town contains two different kinds of lists of the old (white) Yoknapatawpha families. The first such list is constructed by Gavin Stevens as he reflects on the county's history, and unlike the second list in this novel or the kind of role Faulkner provides elsewhere, Gavin's thoughts include the early lower class settlers as well as "the proud fading white plantation names" like "Sutpen and Sartoris and Compson and Edmonds and McCaslin and Beauchamp and Grenier and Habersham" (332).

3781 Unnamed Neighbor of Benbow

In Sanctuary Horace Benbow tells Ruby Lamar that she can "always get me by telephone, at ------," and gives her "the name of a neighbor" that the narrative withholds from us (201). This is that neighbor. (In Flags in the Dust the Benbows' neighbors are named Wyatt; there's no obvious reason for Faulkner's coyness about the neighbor in this novel.)

3782 John Gilbert

In Sanctuary, Minnie notes that, although "he aint no John Gilbert," Popeye is a "right pretty little man" (227). Gilbert was one of the stars of the silent era in American movies. His nickname was "The Great Lover."

3783 Unnamed Judge 5

The narrator of "Smoke" refers briefly to "the presiding judge during court term" when describing how one can gain entry into Judge Dukinfield's office (14). It's not clear if this is a rotating or a permanent position.

3784 Unnamed College Professors 2

The narrator of "Smoke" notes, as part of his thumbnail description of Gavin Stevens, that he "could discuss Einstein with college professors" (17). (In Light in August readers meet one of the college professors Gavin knows; see "Unnamed College Professor.")

3785 Unnamed Episcopal Bishop

When Bayard remembers church services before the Civil War in "The Unvanquished" and again in The Unvanquished, he recalls that "the bishop" visited the church in Yoknapatawpha at least once; the bishop's official ring "looked big as a pistol target" (86, 137). "Episcopal" as a word derives from the idea of bishops; in the hierarchy of the Episcopal religion, a Bishop would preside over churches spread across a large area.

3786 Unnamed Negro Youngsters

When Joe Brown, in Light in August, asks the "old negro woman" sitting on the porch of her cabin about who lives there, she replies "Aint nobody here but me and the two little uns" (433-34). She adds that these two children are "too little" to carry a message to town (434), but neither she nor the narrative say anything else about them.

3787 Unnamed People of Frenchman's Bend 3

The rural and poor hamlet of Frenchman's Bend appears or is referred to in 18 different Yoknapatawpha fictions; this entry focuses on one of the texts that characterizes the people who live there as a group. "Centaur in Brass" takes place after Flem Snopes comes to town, and doesn't provide a name for the place he comes from, though the references to the "country store" (149) and the auction of "a herd of half-wild mustang ponies" (150) identifies the place as the Bend.

3788 Unnamed Negro Train Passengers 2

These people don't appear in The Reivers, but their presence is evoked when the narrator sees Reba and Minnie at the Parsham depot getting out of "the Jimcrow half" of the smoking car - "where Negroes traveled" (194).

3789 Unnamed Non-Mississippians

According to Gavin in The Mansion, "the rest of the world, at least that part of it in the United States, rates us folks in Mississippi at the lowest rung of culture" (167). This entry represents those people outside Mississippi - especially in the North.

3790 Unnamed Wounded Male Soldiers

As they wait for Linda Kohl to return from the Spanish Civil War in The Mansion, Chick Mallison reminds his uncle about the "men soldiers" from Yoknapatawpha who have "come home wounded from a war" (121). The way he says it - "Men soldiers yes, of course yes" - suggests he is thinking mainly of Confederate soldiers and the Civil War, but the fictions include wounded veterans of the Spanish-American and the First World Wars.

3791 Unnamed Suitor of Eula Varner

In The Mansion V.K. Ratliff refers to "some foreigner from four or six miles away" from Frenchman's Bend who tried to court Eula Varner, but was "bushwhacked" by the local young men who put aside their rivalry long enough to drive away this outsider (131-32). Ratliff may be citing a specific case, or something that has happened more than once before McCarron - another outsider - comes courting.

3792 Unnamed Jews

In The Mansion Chick Mallison and his uncle Gavin have a conversation about the man Linda Snopes married; although neither of them ever once explicitly uses the word 'Jewish' or gives Chick's anti-Antisemitism a name, Gavin's insistence that Chick pronounce Linda's husband's name "K-o-h-l" rather than "Cole" leads Chick to wonder why Barton Kohl didn't change his name. He adds "dont they, usually?" (122). This comment provokes Gavin to wonder where his nephew "found that" - i.e. acquired this prejudice about 'them' (123).

3793 Unnamed Modern Aryans

In a confused passage in The Mansion that evokes a number of stereotypes, mostly involving national types (like "German," 146), Gavin Stevens asserts the idea of "the modern virile northern Aryan" to explain why he decided to participate in the First World War by serving on the allied side (146). According to Gavin's idea, it was "the old Aryan stock" as embodied in the English that "established America" (146).

3794 Unnamed Men Who Caused the World Wars

In Chapter 6 of The Mansion, Gavin Stevens refers to "the same old cynical manipulators" who had caused World War One and were now, in the late 1930s, about to start the Second World War: "the parasites - the hereditary proprietors, the farmers-general of the human dilemma" (178). The specific names he mentions in the passage include Benito Mussolini, "this one man" in Germany (Adolph Hitler), Huey Long in Louisiana and "our own Bilbo in Mississippi" as well as two racist and anti-Semitic organizations: the "K.K.K. and Silver Shirts" (179). V.K.

3795 Herbert Hoover

The real Herbert Hoover was the 31st President of the U.S. (1929-1933). The "Herbert Hoover" who appears in The Mansion, however, is the creation of Gavin Stevens, who is trying to direct the Federal Bureau of Investigation. away from Linda Snopes Kohl by writing an anonymous letter to "Herbert Hoover/F B & I Depment" accusing Flem Snopes of having a "commonist party Card" (269). The real head of the F.B.I. at the time, of course, was J.

3796 Unnamed Italian Marble Syndicate

Italian marble appears in Yoknapatawpha in 4 different Yoknapatawpha fictions: the marble tombstones Sutpen has made for himself and Ellen are imported from Italy in Absalom!; the marble columns for the rebuilt courthouse in Requiem for a Nun are too; and so is the marble medallion that Gavin Stevens and Linda Snopes order for Eula's monument in The Town, or the monument itself, referred to as an "outrageous marble lie" The Mansion (460).

3797 Unnamed Jefferson Lawyers

These men appear in absentia in The Mansion as part of the explanation of how Otis Meadowfill ended up "choosing [Gavin] Stevens from among the other Jefferson lawyers" (367). As a county seat and the site of a federal courthouse, Jefferson presumably had quite a number of lawyers throughout its history.

3798 Unnamed Confederate Cavalry 5

This is the "party of horsemen" mentioned by Lucius in The Reivers that was led by the brother of Nathan Bedford Forrest; they rode their horses "into the lobby" of the Gayoso Hotel in Memphis and, according to Lucius, "almost captured a Yankee general" (94). Lucius does not say more about the cavalrymen, except that they included the Priest family's "remote" kinsman Theophilus McCaslin (94).

3799 Unnamed Swiss

Gavin Stevens mentions "the Swiss" in passing during his lengthy monologue about race in Chapter 7 of Intruder in the Dust: after telling his nephew that the white South, "alone in the United States," is "a homogeneous people," he compares them to the "the Swiss" - they too are homogeneous, but there are not "enough" of them to matter, adding that they "are not a people so much as a neat clean quite solvent business" (150).

3800 Unnamed New Englanders

This "New Englander" is different from the 'Yankees' and 'Northerners' that Gavin Stevens often disparages in Intruder in the Dust. During his lengthy monologue about race in Chapter 7, Gavin mentions "the New Englander" after telling his nephew that the white South, "alone in the United States," is "a homogeneous people"; he adds that this "New Englander" who lives "back inland" from the cities on the coast is also homogeneous, "but there are no longer enough of him" to preserve what, in Gavin's mind, the white South must defend (150).

3801 Unnamed European Immigrants

During his lengthy monologue about race in Chapter 7 of Intruder in the Dust, Gavin Stevens refers with clear contempt to what he calls "the coastal spew of Europe" that lives in the urban, industrial North, an undefined group that he juxtaposes to "the New Englander" who lives "back inland" away from the cities on the coast (150). The distinction is a hierarchical and even moral one: the traditional (i.e.

3802 Unnamed Germanic Princelings

In a kind of mock-Homeric simile, the narrator of Intruder in the Dust compares the "apostate sons of Beat Four" in Yoknapatawpha who move into Jefferson and marry "a town girl" to the "petty Germanic princelings [who] would come down out of their Brandenburg hills to marry the heiresses to European thrones" (133). It's not clear if Faulkner is thinking of any specific German noblemen. (Brandenburg was a province of Prussia until Prussia was abolished after World War II, when Brandenburg became a separate German state.)

3803 Unnamed European Princesses

These "heiresses to European thrones" appear only inside a quasi-Homeric or mock-heroic simile when the narrator of Intruder in the Dust compares Willy Ingrum, who moves to Jefferson from Beat Four, marries "a town girl," and becomes the "town marshal" to the "petty Germanic princelings [who] come down out of their Brandenburg hills to marry the heiresses to European thrones" (133). It's not clear if Faulkner is thinking of specific members of European royalty.

3804 Unnamed Man in Texas

This is the Texan with whom Anse McCallum traded fourteen rifle cartridges for two of the same kind of horses that appear in The Hamlet. The man also tried to trade four more horses for a rifle, but Anse refused.

3805 Unnamed Fellow at De Spain's

Ratliff brings this "fellow" into The Hamlet in his account of how Ab Snopes burned De Spain's barn: according to this account, he bases his description of the rapid "gait" at which De Spain rode his horse from the barn to the cabin where Ab was living on this "fellow who heard him passing in the road" (19). Throughout his account of Ab and De Spain (essentially a re-telling of the short story "Barn Burning"), Ratliff describes events he did not witness firsthand, but this is the only point at which he explains how he 'knew' what happened.

3806 Unnamed Slave Buyers

When Mr. Compson describes how Charles Bon initiates Henry Sutpen into the secrets of white male upper class life in New Orleans by taking him to the place where white-featured enslaved women are sold to men who will use them for sex, he describes the "young men" whom Henry sees with a series of adjectives: "elegant," "trim," "predatory" and "(at the moment) goatlike" (89). Bon - or at least, Mr. Compson's version of Bon - later refers to this group as "the thousand, the white men" who "made, created and produced" the white-featured female slaves whom they purchase (91).

3807 Unnamed Women Married by J.P.s

In the middle of describing Sutpen and Ellen's wedding in Absalom, Absalom! Mr. Compson interrupts his reconstruction to generalize about women who never had formal weddings: "women who were married by tobacco-chewing j[ustices of the] p[eace]s in country courthouses or by ministers waked after midnight" (37). According to his misogynistic assertion, it is the longing of these women for a more ceremonial wedding that is the cause of "most divorces" (37).

3808 Unnamed Southern Lady

Mr. Compson creates this profile of "a Southern lady" in Absalom, Absalom! while telling Quentin about Rosa Coldfield's behavior after her sister Ellen dies (68). According to his misogynistic generalization, the "Southern lady" is "like a vampire" in the way she will feed herself and her idea of what she is entitled to off the lives of her relatives or in-laws (68).

3809 Unnamed Negroes Near Sutpen's Hundred

The "clientele" of the "little crossroads store" that Thomas Sutpen opens after the Civil War includes, according to Shreve McCannon, "freed niggers" who live in the area (147). Shreve uses the adjective "freed" because the historical context is the immediate aftermath of the Civil War and Emancipation. He uses that derogatory noun to describe these former slaves because Negroes are considered inferior - though it's interesting to note that in this same passage Shreve reveals how, as a Canadian, he is with the equally derogatory term "white trash" (147).

3810 Unnamed Poor Whites Near Sutpen's Hundred

The "clientele" of the store that Sutpen opens after returning from the Civil War in Absalom, Absalom! includes blacks and whites from the area (147). Shreve McCannon uses the derogatory term "white trash" to describe the white patrons, though his use of the term also indicates that it is one he wasn't familiar with as a Canadian: "what is it? the word? white what? - Yes, trash" (147).

3811 Unnamed Negro Infant in "Raid"|The Unvanquished

This infant, described only as "a baby, a few months old," is seen in the arms of the self-emancipated Negro whom Rosa and her party encounter on their way to Hawkhurst.