In "A Justice" Doom and the Chocktaws own a sizable number of black slaves. Four of them are briefly traded - along with the six slaves he has recently won on the steamboat from New Orleans - to two unnamed white men for the grounded riverboat which Doom then has moved by slaves to his plantation.
The men whom the narrator of "A Courtship" refers to as "the steamboat slaves" (367, 378) are the deckhands and firemen who do the physical work on board Captain Studenmare's riverboat.
These are the "other Negroes" mentioned by Gavin Stevens in "Knight's Gambit" - other than the "grooms" who tend to the horses and dogs - on the Harriss plantation (234). Presumably these are the servants inside the big house that Mr. Harriss built, but no other details about them are provided.
These are the "few Negro servants" in "Knight's Gambit" who worked for Mrs. Harriss' father in the past; they were the her only "companions" growing up (150).
In "Smoke" the servants of Old Anse Holland witness much of the tension between their master and his sons. On the night Young Anse leaves home for good, the scene was “of such violence that the Negro servants all fled the house and scattered for the night” (5).
In "Go Down, Moses" and again in the chapter with that title in Go Down, Moses, Hamp Worsham's wife is a big woman "in a bright turban" whom Gavin Stevens sees at Miss Worsham's participating in the mourning service for Mollie's lost grandson (263, 361). She has a powerful suprano voice.
In "Shall Not Perish" these Negro servants appear figuratively in a description of "all the grieving [people] about the earth" who have lost loved ones in the war. The narrator establishes the difference between "the rich" and "the poor" on this basis: the rich live in big houses "with ten nigger servants" and the poor live on small farms by their own sweat (103). The introduction of race into this representation of people "about the earth" is a reminder of how the young boy telling this story, at least, segregates humanity along the color line created by Jim Crow.
Described in Flags in the Dust as "a thin woman in a funereal purple turban" who eats with gestures of "elegant gentility" while visiting with Sis' Rachel in the kitchen, she is presumably the maid of one of the white ladies attending Belle Mitchell's afternoon social (26).
In Absalom! this "bright gigantic negress" accompanies Bon's wife and son during the visit to Sutpen's in 1870; she carries a "silk cushion" for Bon's wife to kneel on and holds the hand of the "little boy" (157).
The unnamed man whom "Red Leaves" calls "Issetibbeha's body servant" - though there is never any ambiguity about the fact that he is owned as a slave by the Choctaw chief - is the short story's central character, Faulkner's earliest non-white protagonist. According to tribal custom, after Issetibbeha's death he must be killed and buried too; the story's main action focuses on his thoughts and actions as he attempts to escape this fate. Although he is not given a name, the story does give him a biography.
