Keywords
Term ID | Vocabulary | Parent |
Term![]() |
Description |
---|---|---|---|---|
4521 | Actions | Economic | Saving money | |
4068 | Cultural Issues | Economy | Savings | |
4516 | Themes and Motifs | Objects | Saw | |
1960 | Environment | Auditory | Sawing | |
2761 | Actions | Physical | Sawing | |
1198 | Environment | Place | Sawmill | |
1193 | Actions | Work | Sawmilling | |
2554 | Actions | Economic | Scamming | |
1541 | Themes and Motifs | Recurring Tropes | Scandal | |
5475 | Aesthetics | Allusion, Geographical | Scandanavia | |
2145 | Themes and Motifs | Body | Scar | |
4864 | Cultural Issues | Food | Scarcity | |
2601 | Aesthetics | Figures of Speech | Scarecrow | |
1359 | Actions | Economic | Scheming | |
2282 | Actions | Moral | Scheming |
Any action that plots or plans to gain a material or social advantage over someone through immoral means. This is separate from economic scheming, which is often directly tied to a commercial situation. It is also not like deception, because the deception has not happened yet. The specific example is Boon "scheming" to take out the car, but there are other instances of characters ratiocinating or plotting to do so. JB |
4112 | Aesthetics | Allusion, Historical | Schiller, Friedrich | |
5536 | Themes and Motifs | Money | Scholarship | |
3547 | Environment | Public | School | |
4650 | Themes and Motifs | Texts | School book | |
3557 | Relationships | Friendship | School classmates | |
1289 | Actions | Play | School recess | |
5550 | Cultural Issues | Education | School vs life | |
3756 | Cultural Issues | Education | School year | |
4995 | Environment | Place | School, segregated | |
2140 | Aesthetics | Figures of Speech | Scientific |
To be used for figures of speech drawn from science (for example, references to osmosis, astronomy, or Darwinian evolution) - CR |
3105 | Themes and Motifs | Objects | Scissors | |
2478 | Actions | Emotional | Scolding | |
1808 | Cultural Issues | War | Scorched-earth policy |
This refers specifically to the events describing the destruction of Southern plantations, cities, railroads, etc., by Union forces during the Civil War. Frequently the narratives associate these actions directly with "Sherman," a hated name in Faulkner's South. |
857 | Cultural Issues | Ethnicity | Scotch-Irish | |
4912 | Aesthetics | Allusion, Geographical | Scotland | |
1876 | Aesthetics | Allusion, Literary | Scott, Walter | |
4930 | Cultural Issues | Ethnicity | Scottish / Scots | |
3896 | Themes and Motifs | Character | Scoundrel | |
2599 | Aesthetics | Figures of Speech | Scratch | |
3997 | Actions | Violent | Scratching | |
1344 | Actions | Verbal | Screaming | |
3922 | Actions | Physical | Screaming | |
2223 | Themes and Motifs | Appearance | Scruffiness | |
729 | Themes and Motifs | Art | Sculpture | |
4161 | Themes and Motifs | Objects | Scythe | |
2666 | Aesthetics | Figures of Speech | Scythe | |
2354 | Aesthetics | Allusion, Historical | Scythian | |
3592 | Environment | Natural | Sea / Ocean | |
1316 | Actions | Physical | Searching | |
2453 | Themes and Motifs | Recurring Tropes | Searching | |
2536 | Themes and Motifs | Objects | Second-hand |
These are items that get passed from person to person and re-purposed. Much of this happens in the Snopes family, but there are also other examples. JB |
1975 | Aesthetics | Narrative | Second-person directed |
Whenever the narrator of the text refers to "you" as a specific subject or auditor, as is the case with Lucius II referring to Lucius III in the Reivers. This is slightly more nuanced than storytelling, which is generic. Instead this is a narrative crafted with a particular auditor in mind. |
3086 | Relationships | Marital | Secrecy | |
573 | Themes and Motifs | Arrivals/Departures | Secrecy |
This term is for occasions when people leave a place in order to hide something from their neighbors, as when Flem and Eula go to Texas so that the birth of her illegitimate child can be kept secret from the population of Frenchman's Bend. SR |
1920 | Themes and Motifs | Community | Secrecy | |
1737 | Cultural Issues | Government | Secrecy | |
2574 | Actions | Moral | Secret |
This is the action of keeping a secret or deciding whether or not to keep a secret. It is not necessarily good or bad, rather keeping a secret is a type of moral choice. Since, this is a singular secret and not a protracted secret, as for example Linda Snopes's parentage, this is placed under moral actions and not themes. JB |
2383 | Themes and Motifs | Recurring Tropes | Secret | |
5358 | Cultural Issues | Religion | Sect | |
4938 | Cultural Issues | Crime | Sedition | |
2355 | Actions | Interaction, Private | Seducing | |
2386 | Actions | Emotional | Seduction | |
2095 | Aesthetics | Figures of Speech | Seed | |
1276 | Environment | Place | Seedy parts of town | |
936 | Actions | Perceptual | Seeing | |
2136 | Actions | Interaction, Private | Seeking approval | |
4817 | Cultural Issues | Race | Segregated space | |
1584 | Cultural Issues | Race | Segregation | |
444 | Cultural Issues | (First level term) | Segregation | |
4814 | Cultural Issues | Slavery | Segregation of space | |
855 | Cultural Issues | Race | Self emancipation | |
1409 | Cultural Issues | Race | Self-abnegation | |
1838 | Actions | Mental | Self-consciousness | |
3972 | Actions | Emotional | Self-consciousness | |
1139 | Aesthetics | Narrative | Self-correction |
When the narrator corrects, or significantly qualifies, an immediately preceding statement or account. JW |
5252 | Themes and Motifs | Character | Self-deception | |
1612 | Actions | Emotional | Self-doubt | |
284 | Cultural Issues | Slavery | Self-emancipation |
For textual moments in which an enslaved person or group acts upon the desire to be free, as when Loosh or unnamed groups of slaves take advantage of the proximity of the Union Army to leave the Sartoris, Sutpen and other plantations where they were enslaved. Most examples of self-emancipation occur during the Civil War, but it also applies the way Thucydus earns the money to buy himself from the McCaslins. SR |
2748 | Actions | Verbal | Self-justifying | |
3825 | Actions | Violent | Self-mutilation | |
4297 | Actions | Emotional | Self-pity | |
1650 | Aesthetics | Narrative | Self-Reflective | |
4350 | Themes and Motifs | Character | Self-reliance | |
4478 | Themes and Motifs | Character | Self-righteousness | |
1018 | Cultural Issues | Economy | Self-sufficiency | |
5629 | Cultural Issues | Education | Self-taught | |
3727 | Actions | Emotional | Selfishness | |
4797 | Themes and Motifs | Values | Selflessness | |
3657 | Actions | Economic | Selling | |
2122 | Actions | Economic | Selling a house or place | |
3726 | Actions | Economic | Selling land |
Added to distinguish (if we deem necessary) the selling of LAND, part of one's holdings, rather than an entire "home or place"; perhaps these should be subsumed under a single keyword, but selling a home or place is probably not quite the same thing as selling PART of one's land (as in the pasture in SF). JBP |
5202 | Environment | Place | Seminary | |
2694 | Aesthetics | Allusion, Historical | Semiramis | |
3718 | Aesthetics | Allusion, Mythical | Semiramis | |
3406 | Actions | Communication | Sending mail | |
3043 | Themes and Motifs | Recurring Tropes | Sending someone to Jackson | |
1120 | Aesthetics | Allusion, Geographical | Senegambia | |
3570 | Actions | Perceptual | Sensing | |
3213 | Actions | Perceptual | Sensing the past | |
2616 | Themes and Motifs | Body | Sensory experience | |
4004 | Themes and Motifs | Memory | Sensory memory |
When the physical sensation of a particular past event is remembered by a character. BR |
3807 | Cultural Issues | Sexuality | Sensuality | |
4171 | Themes and Motifs | Animals | Sentience |
Created to capture passages which describe an animal as thinking, knowing - specifically, for the way the horse and the hunting dogs "know where" the deer was hiding "as good as we did" in "Race at Morning," a knowledge that is seen is their behavior (299). SR |
2842 | Cultural Issues | Gender | Separate spaces |
Not the most refined word for this concept, but essentially different spaces in which women and men can move. This is not like segregation or separate spheres, rather existing social norms that prevent, generally women, from entering certain spaces like hotels, saloons, bootleg joints, etc. JB |
1328 | Relationships | Marital | Separated |